Maya Angelou

Caged Bird By Maya Angelou was first published in her book, “Shaker, Why Don’t You Sing?” in 1983. The poem is a Metaphor illustrating the differences between African-Americans and Whites during the civil rights era. The author, a black who grew up in the South during this era, is expressing her feelings at the discrimination she faced during her life. Her first autobiography published in 1970 is titled, “I Know Why the Caged Bird Sings”

Angelou’s poem, Caged Bird, speaks to many who have known what it is to be caged, to have their wings clipped and struggle to leave the cage even when the door is opened. Over the years I have found that many creative people have had their wings clipped by the inner critic.

The inner critic or “critical inner voice” is a concept used in popular psychology and psychotherapy to refer to a subpersonality that judges and demeans a person. The inner critic is usually experienced as an inner voice attacking a person, saying that he or she is bad, wrong, inadequate, worthless, guilty, and so on. It feeds on the words of some teachers, parents and other societal influences.

When I slipped through the portal into the imaginary world of Lemuria I found a world where I could become a bird and float on the back of the Lemurian breezes, dip my golden wings and claim the sky as mine. It was a glorious sense of freedom! More recently I have collected old bird cages and leave them, with doors wide open, scattered throughout the garden.

The free bird leaps
on the back of the wind
and floats downstream
till the current ends
and dips his wings
in the orange sun rays
and dares to claim the sky.

But a bird that stalks
down his narrow cage
can seldom see through
his bars of rage
his wings are clipped and
his feet are tied
so he opens his throat to sing.

The caged bird sings
with fearful trill
of the things unknown
but longed for still
and his tune is heard
on the distant hill for the caged bird
sings of freedom

The free bird thinks of another breeze
and the trade winds soft through the sighing trees
and the fat worms waiting on a dawn-bright lawn
and he names the sky his own.

But a caged bird stands on the grave of dreams
his shadow shouts on a nightmare scream
his wings are clipped and his feet are tied
so he opens his throat to sing

The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

Source: https://www.familyfriendpoems.com/poem/i-know-why-the-caged-bird-sings-by-maya-angelou

And when great souls die,
after a period peace blooms
Maya Angelou

On a quiet country back road, near the Newstead General Cemetery, lie two burial markers of interest. One is simply called Chinese Ground.

Chinese gold digger starting for work, circa 1860s. Image courtesy of State Library of Queensland: 60526 .

The Chinese were not welcome on the Australian goldfields. They were thorough workers, often picking meticulously through the discarded tailings or abandoned mines of other diggers. They were viewed with suspicion as few spoke English, and they were regarded as idol-worshippers. Chinese mining methods used more water than European methods, and such practices were not appreciated in a country known for its heat and droughts. Furthermore, few of them traded their gold in the towns, preferring to store it up and return to China with their wealth. The colony of Victoria was the first to introduce Anti-Chinese immigration legislation, imposing a poll tax of £10 per head for each Chinese person arriving in Victorian ports in 1855. Within a few years all other colonial governments had enacted similar laws to restrict the number of people from China entering the colonies. This did not stop the Chinese from arriving in droves and spreading out to goldfields in New South Wales and Victoria.

Tensions came to a head on 30 June 1861 in NSW at Lambing Flat. It is estimated that around 3 000 European diggers banded together in a rowdy gang called a “roll up” and, armed with picks, whips, knives, sticks and anything that could be used as a weapon, converged on the Chinese camp. Chinese tents and equipment were destroyed, gold plundered, and dozens of the men themselves had their pigtails, or ‘queues’, cut off – a matter of great dishonour for them – or worse, they were scalped. An unknown number of Chinese were murdered: although the official death toll for Chinese was given as two, eyewitness accounts suggest between 30 and 40 were killed, and several hundred more injured.

Given that an angry group of European and American miners met in Bendigo in 1854 and declared that a “general and unanimous rising should take place… for the purpose of driving the Chinese off the goldfield” it is not hard to imagine that the Chinese here in this region suffered similarly.

The other stone, not far from the isolated Catholic Ground is inscribed with the words “A tribute to those who lay beneath may they have found peace”. After substantial rainfall this part of the world is truly beautiful. With only the sound of nearby grazing sheep I think it is a good place to lie and rest.