Last week in the Great Escape – Intensive Journal Writing session we invited a Goddess to step forward to support and guide us. We used a deck of cards that feature the exquisite work of Susan Seddon Boulet.
Since then I have been exploring further and I have been pulling out a selection of resources to help expand our work with the Goddess in our journals.
This week we will be working with the Katharina Rapp’s Everyday Goddess Cards a friend lent me. With a delicious and slightly wicked sense of humour Rapp’s paintings take a light-hearted, yet compassionate look at the lives of everyday women. While her cards are out of production you can visit Studio Rapp in Castlemaine and immerse yourself in the world of this talented artist.
Time has passed and I have never forgotten these big-hearted muses who were so responsive to my call for support. Perhaps it was these heavenly spirits who gently reminded me that there is a whole cast of female mystics who would willingly give their time to massage the creativity of those who feel that it has waned a bit.
One of the deities most frequently seen on altars in China’s temples is Quan Yin (also spelled Kwan Yin, Kuanyin; in pinyin, Guanyin). In Sanskrit, her name is Padma-pâni, or “Born of the Lotus.” Quan Yin, alone among Buddhist gods, is loved rather than feared and is the model of Chinese beauty. Regarded by the Chinese as the goddess of mercy, she was originally male until the early part of the 12th century and has evolved since that time from her prototype, Avalokiteshvara, “the merciful lord of utter enlightenment,” an Indian bodhisattva who chose to remain on earth to bring relief to the suffering rather than enjoy for himself the ecstasies of Nirvana. One of the several stories surrounding Quan Yin is that she was a Buddhist who through great love and sacrifice during life, had earned the right to enter Nirvana after death. However, like Avlokiteshvara, while standing before the gates of Paradise she heard a cry of anguish from the earth below. Turning back to earth, she renounced her reward of bliss eternal but in its place found immortality in the hearts of the suffering. 
In a journal writing class, I remind you that within you beats a wild and compassionate heart, alive with fierce optimism. You have the courage to walk a path of transformation. You will not be tamed by convention. You are not afraid to be different, to take risks for what you love, and most of all, to keep hope in your heart. You are one of the wild ones.
This is a time when we can unleash and play with the Sacred Fool. The fool is a great rebel, able to thwart conventions and tell the truth without restraint.
It was Grand Final Day and crowds were packing the MCG. This is the day everything seems to stop in Melbourne and the city takes on the feeling of being a ghost town as people gather in venues to watch the match. It is the day of bar-b-ques and general partying.
The area around Bealiba was originally known as Cochrane’s, after John and James Cochrane, who took up a pastoral run in 1853. When gold was discovered in 1855-56 the area was known as Cochrane’s Diggings, but the surveyor who laid out the township in 1862 adopted the name of the pastoral run, ‘Bealaba’, later Bealiba. It is thought that the name is derived from Aboriginal words meaning red gum creek.
Once a hub for those seeking gold today Bealiba is a quiet little town. With nothing open to visit, I was content to go to the historic cemetery where one is inevitably confronted with the grief that people who lived in this harsh place endured. As the headstone I photographed testifies, the mortality rate amongst infants was very high. The loss endured by John and Mary Jones is hard to imagine.
However, I do live in a house in George Street which has glass doors with images of Blue Gum Clippers of the kind they built in the Battery Point Ship Yards in Hobart.
Writing letters to ancestors is an activity many have worked with. High school English teachers give it as a writing assignment, websites have cropped up offering a place to publish them, and books are written about them. Sometimes they are written to famous people. Other times we write them to those we loved who have died or even to those with whom we have a troubled relationship.
Another bonus of this market is that there are a lot of benches around the market so you can just enjoy the moment, listening to local musicians, watching the local crowd, in the shade of the TV Tower and the Church of the Most Sacred Heart of our Lord which dominates the square.
Emu is a powerful teacher and guide. It promotes spiritual excellence and achievement by encouraging diligence, hard work, respect and humility in the lives of those it visits. Emu demands the great application of time, energy and love to all spiritual pursuits and can guide those who seek knowledge down paths of wisdom.
Because the turkey is closely associated with the spirit of the Earth, it is also symbolic of feminine energies at work in our lives. This animal has been revered in ancient traditions as a symbol of fertility and abundance.
The frilled lizard grows to around 45-90cm in length, about two-thirds of which is tail. It has a vivid yellow mouth and a large extendible frill gathered about the neck and under throat. The combination of the gaping mouth and the wide, brightly coloured frill provide an intimidating sight to any potential predator. It frequently runs at speed on two legs to escape danger, quickly climbing the nearest tree to safety. Their colour can be brown or grey with the frill being lighter and often tinged with orange or reddish-brown. Males are bigger than females and have a more robust appearance. There are two long, pointed canine-like teeth present in the lower jaw, which can inflict a painful bite.
While Waiting For Godot 