Made in Australia 2003
Made in Australia 2004
The Wild Garden 2005
Journey of the Heart 2006
The Rookery 2008
While Waiting for Godot Creativity Advent-ure 2017
Advent-ure 2017 Cheat Sheet
According to the definition provided by Hussein, a sensory garden is a garden where all components are carefully designed to provide maximum sensory stimulation (2011). The aim of these gardens is to heighten our awareness of our interaction with nature through our senses. This definition of a sensory garden encompasses awareness of all aspects of the garden, both vegetative and hardscape elements. The hardscape elements to be included in therapeutic gardens, including sensory gardens, are as important as the vegetative elements because they become an integral part of the overall experience. For example, paths, walls, seating and signage all allow access, inclusivity and interactivity within the garden.
From Therapeutic Gardens
Since moving to this home in 2010 I have worked intuitively, using my senses, to create two quite distinct gardens. The front garden has elements of what Nana would have planted in her 1960’s garden while the exposed, harsh backyard has been transformed into a woodland that attracts a rich variety of birdlife.
Bush songs devised by ordinary, everyday people are a record of the people’s experiences of living, surviving and dying in the bush, as well as the colourful slang of bush life.
Today, on my way back from meeting a friend at Malmsbury for lunch, I saw a sign, that I had never noticed before, pointing to the Elphinstone Cemetery. It was quite a trek, along an unsealed road, to find this well maintained old cemetery. At the time when it was established in Elphinstone, there would have been more bush to be seen. Today you pass by properties on acreage!
What is it about ‘the bush’ that is so special to Australians? The bush has an iconic status in Australian life and features strongly in any debate about national identity, especially as expressed in Australian literature, painting, popular music, films and foods.
The bush was something that was uniquely Australian and very different to the European landscapes familiar to many new immigrants. The bush was revered as a source of national ideals by the likes of Henry Lawson and Banjo Paterson. Romanticising the bush in this way was a big step forward for Australians in their steps towards self-identity. The legacy is a folklore rich in the spirit of the bush.
Many Australian myths and legends have emanated from the bush. Early bushranging – ranging or living off the land – was sometimes seen as a preferred option to the harsh conditions experienced by convicts in chains. Later bushrangers such as Jack Donohue, Ben Hall and Ned Kelly were seen as rebellious figures associated with bush life. Their bushmanship was legendary as well as necessary. Source: The Australian Bush
A Eurasian of Siamese and Portuguese descent, Martina Rozells, is said to be have been born in Thaland, Phuket and later became an adopted child of the Sultan of Kedah in what is today Malaysia – just south of Satun province in Thailand. She has variously been depicted as the a Siamese Princess, the Princess of Kedah
Much has been written about Francis Light, the founder of Penang, but little has been written about his beautiful Thai-Eurasian, common in law wife, Martina Rozells.
“Martina Rozells co-habited with Francis Light, the founder of Penang, for at least 22 years before his death from malaria in 1794. She bore him five (or possibly six) children, one of whom later became the founder of Adelaide in Australia. Founding a city must have been written into the genetic code of both father and son.
Over the years many romantic legends have been constructed about Martina, and the truth may never be fully known. One of the most exotic stories is that she was a princess of the royal house of Kedah and that the island of Penang was presented to her (and her husband) by the Sultan as her dowry. However, as the Sultan demanded tribute from Penang as recompense for revenue lost, this cannot be true. Along with this story is the notion that Light and Martina were actually married according to Malay customs; but they were not recognised by the East India Company.
Other versions of the Martina story dress her as a Catholic Eurasian of mixed Thai and Portuguese descent. One of the reasons for Light not marrying her might have been the fact that she was a Roman Catholic and he was a Protestant. The other is that she was almost certainly a Eurasian. It is hard for us to realise how much race counted for in the past. Being of mixed race was especially tricky because you belonged to neither side. Despite these prejudices, the Eurasian community has made a rich contribution in the field of Penang’s musical history, with artists like Jimmy Boyle, Joe Rozells, Larry Rodrigues, the Baum brothers, the Jeremiahs, Colleen Read and Leo Aeria. An equally important Eurasian heritage piece is in the field of food with such delights as Beef Semur, Chicken Devil Curry and Salted fish pickles – all Malaysian favourites even today. It is thought that Francis Light himself invited the first wave of Eurasian migrants to come to Penang in 1786, the year of the Colony’s founding and that subsequent migrants came from Phuket as well as Kedah.
Light died fairly young, but he had made exceptionally detailed provision for Martina in his will, which perhaps gives us an indication of the value placed upon common household objects in those days: “I give and bequeath unto the said Martina Rozells my bungalow in George Town with one set of mahogany tables, two card cables, two couches, two bedstead large and two small with bedding…. a dressing table and 18 chairs, two silver candle sticks, one silver teapot, two sugar dishes, twelve table spoons, twelve tea spoons, one soup spoon and all the utensils not under the stewards charge to be disposed of as she thinks proper without any limitation. I also give Martina Rozells four of my best cows and one bull….” (Quoted in Streets of George Town).
It is rather shameful that after Light’s death, his business partners tried to cheat Martina out of her inheritance by transferring his properties into their names. She struggled in the courts for many years perhaps hampered by being illiterate, as so many women were in those days. She did finally win justice in 1812 but by then, she had married John Timmins. Even the street which once bore her name, Martina’s Lane, has been renamed Leith Street Ghaut”.
It is not clear where Martina Rozells was buried but, given that she died in 1822 in Penang, it is quite possible that, as a Catholic, she was buried in the Catholic Cemetery, divided from the Protestant Cemetery by a wall.
For years it was known as the Pearl of the Orient. Then Penang lost its lustre, at least to the outside world as its importance on the globe’s trade routes lessened. But now, thanks to its unique architecture, fabulous cuisine and heady mix of tourist attractions, the famed city is bouncing back big time.
The Protestant Cemetery in Georgetown is the oldest Christian cemetery in Penang. Not far from the Eastern & Oriental Hotel, it is also called Northam Road Cemetery and was set up in the 18th-century for British colonial administrators, traders and missionaries that arrived after Penang’s establishment in 1786.
The Protestant church’s earliest grave is that of Captain Francis Light (one of the fathers of British colonialism in Southeast Asia). Other graves include those of James Richardson Logan (editor of the Penang Gazette) and Reverend Hutchings (early leader of St. George’s Church and founder of the Penang Free School). Movie buffs will be interested to know that Thomas Leonowens is buried here: he was 31 years-old when he passed away in 1859, leaving his widow stranded in the East. He was the husband of Anna, the self-same Anna of The King & I or Anna & the King fame.
While my daughter and I were holidaying in Georgetown this year we had a great rickshaw driver who made sure that we gained full benefit of the charm of this multi-cultural city. Before the heat engulfed us we arrived at this hauntingly beautiful cemetery. Our driver informed us that this is one of the oldest Christian cemetery of its kind, not only in Penang, but in the whole world, pre-dating even Paris’s Père Lachaise Cemetery, England’s Highgate Cemetery where Karl Marx is interred and even Vienna’s Zentralfriedhof, the largest cemetery on Earth. This is no Zentralfriedhof! Penang’s Old Protestant Cemetery is quite small—less than a block across. But what it lacks in size, it makes up for in character. A grove of gnarly frangipani trees covers the burial ground, graceful stone tombs in varying state of decay strewn across its grassy bed.
Sir Francis Light is arguably the most famous resident of the Old Protestent Cemetery, but his tomb does not stand out among others that are taller or grander than his. In 1786, he leased the island of Penang from the Sultan of Kedah on behalf of the British East India Company and thus ushered in centuries of British colonization in Southeast Asia. Light lived here for eight years before succumbing to malaria.
He left behind his common-law wife, Martina Rozells, and four children. Martina was Catholic, and marrying a Catholic was cause for dismissal from the British East India Company. So, he never officially declared themselves as married. Rozells ended up losing her entire inheritance to Light’s business partner since their union was not recognized by the church. Their son, Sir William Light, was the first Surveyor General of South Australia and is responsible for choosing the sight for and designing the layout of its capital, Adelaide.
Cemetery exploring is a wonderful way of learning more about a city. This slide show provides some more history of what we found to be a fabulous holiday destination.
When I created all those Advent Calendars ten years ago I used Dreamweaver and the site was static. Community members communicated using Yahoo groups. The interactive nature of Web 2 has changed all of this and now it is possible to comment on the gallery images as they go up. Lori Gloyd has been one of the first out of the starting blocks this year. She remembers one April day, back in 2006, when she stumbled upon Soul Food and recalls how she began blogging. Lori really was one of the invaluable members of the Soul Food community. Her enthusiasm was contagious, he work exemplary and she was always supportive of other community members. Do take the time to check out Pelican’s Perch, the site which she created during those heady Soul Food days.
There will be lots of activities provided. Obviously not everything will appeal. However, I would love to see folk engaging here and posting any feedback on this site as well as on Facebook.
Back in the day, when I ran the Soul Food Cafe, come December, everyone eagerly anticipated the launching of a new Advent Calendar. I launched the first, Made in Australia, calendar in December 2004. From 2004 to 2010 I launched a number of features that showcased the work of artists who inhabited the cafe and offered activities for those who came to visit each day. You will find these scattered throughout Soul Food.
After being thrown some curve balls I walked away from my life, moved out to regional Victoria, resettled and began to reinvent myself. The internet has transformed since those early days and the virtual world I explored seventeen years ago is now heavily populated. While I have no desire to be noticed in the vast crowd I have kept my hand in. I run web publishing courses in my local community and enjoy seeing the sites people make.
While Waiting for Godot is the special place I come to when I am not working on essays for my Masters of Social Work (Qualifying). The university year is over and it is December tomorrow. I have decided to experiment and try setting up a simplified Advent Calendar using blogging technology. My original ones did not enable comments. I used Dreamweaver to make them.
This 2017, While Waiting for Godot Calendar is meant to be a bit of fun. Each day a new image will appear in a gallery. The caption will include links to activities, designed to amuse me while I wait for Godot and decide what I will do next. Enjoy!
In the first few years of the colony, mortality was very high, but the common childhood infections were absent until the 1830s. From the 1880s, there was a sustained decline in mortality from communicable diseases, and therefore in aggregate mortality, while maternal mortality remained high.
Some details included with photos.
I am sure you remember the Choose Your Own Adventure books, where you’re chased by a tiger. You can escape it by leaping into the ocean 50 feet below (go to page 48) or face the tiger with your homemade slingshot (go to page 128).
Akari (my Mazda 3) loves driving through roads with avenues of white-trunked eucalypts. Side roads beckon! It is hard for her to resist them. However, while she could be talked into some sophisticated adventuring, Akari is no risk taker. For the moment she finds it is exciting enough to explore hidden valleys and go down unmade roads that are not only reserved for four-wheel drives.
Akari and I were out messing about today and we wandered along out of the way, an unmade bush road called Providence Gully Road. When we turned off the road, along another unmade road, to head towards civilisation, we came upon this rather dramatic entrance to a property. We thought this might be just the setting to write your own adventure.
The gate is open!
You take the time talk to all the bones and heads that are decorating the gate to learn more about what really lies within.
Thinking that Baba Yaga may live here and give you the creative fire you decide to ignore all the DO NOT ENTER signs and step through the portal into this private world.
Because you are so imaginative you think of something else!
Melissa Pilakowski puts forward a fun version of writing your own adventure using Hamlet as a kick starter.
“Elegance is the only beauty that never fades…. -Audrey Hepburn
I beg to differ…
there are many beauties…..