Working with the Everyday Goddess

Last week in the Great Escape – Intensive Journal Writing session we invited a Goddess to step forward to support and guide us. We used a deck of cards that feature the exquisite work of Susan Seddon Boulet.

Since then I have been exploring further and I have been pulling out a selection of resources to help expand our work with the Goddess in our journals.

This week we will be working with the Katharina Rapp’s Everyday Goddess Cards a friend lent me. With a delicious and slightly wicked sense of humour Rapp’s paintings take a light-hearted, yet compassionate look at the lives of everyday women. While her cards are out of production you can visit Studio Rapp in Castlemaine and immerse yourself in the world of this talented artist.

Wild Food for the Creative Spirit

The bodhisattvas are beings who have realized enlightenment but who remain active in the world, appearing in many forms to help others and lead them to enlightenment. They are venerated and called upon for help in time of need. Creative people  are known to suffer from periods where they feel that the  spirit of creativity has gone walkabout and abandoned them. At such time Quan Yin may be just the deity to turn to.

One of the deities most frequently seen on altars in China’s temples is Quan Yin (also spelled Kwan Yin, Kuanyin; in pinyin, Guanyin). In Sanskrit, her name is Padma-pâni, or “Born of the Lotus.” Quan Yin, alone among Buddhist gods, is loved rather than feared and is the model of Chinese beauty. Regarded by the Chinese as the goddess of mercy, she was originally male until the early part of the 12th century and has evolved since that time from her prototype, Avalokiteshvara, “the merciful lord of utter enlightenment,” an Indian bodhisattva who chose to remain on earth to bring relief to the suffering rather than enjoy for himself the ecstasies of Nirvana. One of the several stories surrounding Quan Yin is that she was a Buddhist who through great love and sacrifice during life, had earned the right to enter Nirvana after death. However, like Avlokiteshvara, while standing before the gates of Paradise she heard a cry of anguish from the earth below. Turning back to earth, she renounced her reward of bliss eternal but in its place found immortality in the hearts of the suffering. (Read More)

One of the challenges of keeping a journal is deciding what to write about. In my Great Escape – Intensive Journal Writing course I provide stimuli which will induce a flow of words. I have a collection of oracle cards which I encourage participants to draw from. The Wild Kuan Yin Oracle set by Alana Fairchild is one pack that I have found feeds the creative spirit.

In a journal writing class, I remind you that within you beats a wild and compassionate heart, alive with fierce optimism. You have the courage to walk a path of transformation. You will not be tamed by convention. You are not afraid to be different, to take risks for what you love, and most of all, to keep hope in your heart. You are one of the wild ones.

Drawing a card from this deck can help when the Spirit of Creativity appears to be distracted and wandered off. This oracle deck channels the energy of the Divine Mother to bring you comfort. She’ll remind you of your fire, your boldness, your unique beauty, your passion, your courage. She’ll guide you through even the darkest trials into the blessing of new life. She’ll open your heart and mind to untold possibilities and assist you to live your highest destiny with fearlessness and joy.

Trains of Thought

Source: chevalfineart.com

Trains of Thought is the private blog that subscribers who want to engage in The Great Escape – Intensive Journal Writing course can join. This site will house resources and prompts. This is one sample post. Members of Bancroft Manor are eligible to participate. You do not have to join the Manor House. To engage simply choose what you can afford to pay ($20, $30 or $40) using your own currency. Payment can be made via Paypal using the address heatherblakey@fastmail dot fm (obviously you need to insert a dot to use this address)

“As the oak tree lies hidden in the depths of the acorn, so the wholeness of the human personality with its fullness of spiritual and creative capacities lies hidden in the depths of the human being silently waiting for its opportunity to emerge.” — Ira Progoff, Depth Psychology and Modern Man

What Progoff created in the Intensive Journal is a process of writing that enables a person’s deep inner wisdom to become conscious and a source of guidance in their journal writing and in the conduct of our lives. He wanted to give people a tool that was practical and of use in whatever setting a person might be.

I have had my copy of At A Journal Workshop for over twenty years and regularly turned to it when I am working with people who have signed up for the writing courses I regularly offer. Although I have a well-marked copy of this classic book about journal writing I have never undertaken the course. However, I am tempted to go to Eremos in Sydney in November to complete a two-day course.

After writing about the atmosphere of a journal workshop Progoff introduces what he calls the Period Log as a way to begin the work of drawing our life into focus. He talks about beginning with the Now but explains that the Now is not limited to an immediate instant.

When I consider the Now I am reminded of a session with my ‘therapist’ (journal) where we discussed my perception of how much the landscape of the internet has changed since I ran the Soul Food Cafe. I went on to explore, in stream-of-consciousness, how I am no longer sure where or whether I fit in. My period log provides the space where I can record these insights in a succinct, objective entry. I also included a sketch of myself looking from the outside, in wonder at the overcrowded urban cities that have sprung up in cyber-space. I also note aspects of a recurring dream where I cannot find my way in an urban environment.

After completing an exercise like this in a class setting I often ask participants to identify a character and, using material from their entry, write a scene in the first person. After completing an exercise which involved going inside a sea shell Jannali used her observations to complete a piece.

When searching the internet I found  Ed Levin sharing entries from his period log. It is worth exploring Levin’s blog to see how he has been working in an online setting.

A book I strongly recommend that participants examine is ‘A Life Of One’s Own’ by Joanna Field (Marion Milner). In my mind, this is like the Period Log Progoff speaks of. Check out the review at Brain Pickings to learn more about this amazing existential experiment, much beloved by W.H. Auden. After writing this Milner went on to fill her ninety-eight years with a life of uncommon contentment, informed by her learnings from this intensive seven-year self-examination.

Remember that the Present Period will vary with each individual. It may:

  • reach back three years since a car accident
  • go back even further to the time when you walked away from life as you knew it
  • simply be a few weeks after meeting a new friend
  • the period after moving house
  • be about the period after beginning a new job
  • be after an epiphany

Before beginning to undertake an entry in your journal learn about Entrance Meditations.